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In other terms, the heritage of civilization is almost nothing but the indispensable end result and comple- ment of of the purely natural historical past of man." 176 Politics is consequently on the point of turning out to be a beneficial science in accordance with the regulation of the 3 stages, which is now pronounced in its final form: "Each department of know-how is necessarily obliged to go through 3 distinct theoretical states: the Theological or fictitious point out the Metaphysical or summary point out and lastly the Scientific or positive state," the definite point out of all information in anyway. 177 The object of social physics is to explore the natural and unavoid- capable legal guidelines of the progress of civilization which are as vital as that of gravitation. 178 By civilization Comte implies "the advancement of the human brain and its final result, the expanding electricity of person around nature," the approaches in which he has acquired to act upon mother nature to mod- ify it to his own benefit. 179 It is civilization in this feeling, that is the condition of Science, Fine Arts, and Industry, which establishes and regulates the system of Social Organization. one hundred eighty Social physics, which, like all science, aims at prevision, allows us by observing the past to determine the social process which the development of civilization tends to know in our personal working day. 181 The superiority of positive politics con- sists in the reality that it discovers what is manufactured necessary by these nat- ural legislation when other devices invent. 182 All that remains for us to do is to enable into lifestyle the optimistic technique which the training course of civilization SOCIAL PHYSICS: SAINT-SIMON AND COMTE 139 tends to produce, and we are specified to safe the ideal technique now available if we discover that which is most in harmony with the present condition of civilization. 183 It will be observed how shut Comte's see on the philosophy of his- tory, which is typically regarded as the opposite of a "materialist" interpretation, arrives to that view significantly if we remember the correct this means which he provides to the expression civilization. In point, what anticipation of the materialist interpretation of background can be observed in the Saint-Simonian writings and we feel that they are the major supply of that doctrine can be traced right to this and some of the earlier works of Comte. 184 Although before long immediately after the publication of the Catechisme des Indus- triels Comte was ultimately to split with Saint-Simon when the latter started to turn his doctrine into a faith, the following two works which Comte posted shortly right after Saint-Simon's dying in the Saint- Simonian Producteur 185 still keep on the frequent line of assumed. The initially of these is of curiosity primarily for the additional mindful evaluation of the development to the constructive process. He shows how man "essentially begins by regarding all the bodies which bring in his at- tention as so several beings animated with a daily life resembling his very own," 186 and it is fascinating that at this phase Comte, who only a couple years afterwards was to deny the likelihood of all introspection, 187 was even now conveying this by the point that "the own action exerted by male on other beings is the only type of which he comprehends the modus operandi via his consciousness of it." 188 But presently he is on the way to denying the legitimacy of the disciplines which are primarily based precisely on this know-how. His assaults now purpose not basically at the "revolting monstrosity," the anti-social dogma of the liberty of conscience, 189 and the anarchy of unregulated individualism gen- erally, a hundred ninety but are previously much more particularly directed from the train- ings of political economy. 191 Only by historic things to consider can it be explained how that "weird phenomenon," the idea that a so- ciety should not to be consciously arranged, could ever have arisen. 192 But as "every thing that develops spontaneously is automatically legit- imate during a selected period of time," 193 so the Critical Doctrine has experienced a relative justification through the past. But a best social purchase can be recognized only if we can in all scenarios "assign to each individual individual a hundred and forty THE COUNTER-REVOLUTION OF SCIENCE or nation that exact variety of activity for which they are respectively fitted." m But this presupposes a religious electricity, a ethical code, of which all over again Comte can not conceive other than as deliberately con- structed. 195 The essential moral buy can thus be created only by a Government of Opinion which determines "the entire method of tips and routines important for initiating people into the social buy beneath which they should reside." 196 The suggestions, which, soon after he experienced authorized himself for 20 decades to be deeply affected by Comte, at last so revolted J. S. Mill that he described them as "the complet- est process of non secular and temporal despotism which at any time yet ema- nated from a human mind, except perhaps that of Ignatius Loyola," 197 ended up current in Comte's feelings from the commencing. They are a necessary consequence of the total technique of imagined which not only J. S. Mill, but the whole world, has taken around from Comte. five. There is little much more to say about the previous section of Saint-Simon's lifestyle. While the Catechisme des Industriels was in the course of action of pub- lication, a new monetary disaster in his affairs threatened him yet again with starvation, and early in 1823 the outdated person, now genuinely discouraged, tried using to blow out his brains. He recovered, on the other hand, from the self- inflicted wound with the reduction of one eye, and quickly assistance arrived from a new, enthusiastic, and this time wealthy pupil. The younger banker and former instructor at the Ecole Poly method, Olinde Rodrigues, not only supplied for Saint-Simon's requirements all through the final two many years of his existence, but also became the center of the tiny team which after his death made into the Ecole Scdnt-Simonien. He was soon joined by the poet L6on Halevy, the physiologist Dr. Bailly, the lawyer Duveyrier and other people. With them Saint-Simon pre- pared the Opinions litteraires, philosophiques et industrielles (1825) in which the banker, the poet and the physiologist each and every elaborated the areas of the doctrine of the grasp for which they possessed spe- cial competence. Only a very little later on in the exact calendar year appeared the previous do the job of Saint-Simon, marking the last stage of his work, the Nouveau Christianisme. Already for some time Saint-Simon had revealed an growing have a tendency- ency away from the narrowly "scientific" and in direction of a extra mys- SOCIAL PHYSICS: SAINT-SIMON AND COMTE 141 tical and religious form of his doctrine. This experienced indeed been the closing lead to of the estrangement in between him and Comte, who, how- ever, was to endure a equivalent improve toward the conclusion of his very own career. In Saint-Simon's circumstance this advancement is partly a return to his initial thoughts. Since the fantastic schism at the time of the reformation, he argues, none of the Christian churches represents legitimate Christianity. They have all neglected the elementary principle that males should really behave as brothers in the direction of just about every other. The primary item of genuine Christianity must be "the speediest enhancement of the ethical and the actual physical existence of the poorest class" a phrase which seems on almost every single website page of the brochure and which turned the watchword of the Saint-Simonian group. Since the church buildings have created no use of their possibility to make improvements to the ton of the lousy by the teaching and en- couragement of the arts and the firm of industry, the Lord is now addressing the people today and the princes through His new prophet. He undertakes to reconstruct theology, which from time to time needs to be renewed, just as physics, chemistry and physiology have to be periodically re-written. 198 The new theology will pay extra notice to the terrestrial passions of guy. All that is needed is an corporation of sector that will guarantee a good quantity of perform of the sort which will safe the quickest advance of human intelligence. "You can develop this sort of problems now that the extent of our planet is identified, allow the scholars, the artists and the industrialists attract up a common strategy of the will work which ought to be carried out in order that the terrestrial belongings of the human race be place to the most produc- tive use and produced the most agreeable to inhabit in all respects." 199 Saint-Simon survived the physical appearance of the Nouveau Christian- isme by only a couple of months. He died in May, 1825, at the age of 65, calmly expecting his dying while speaking about long term assignments with the group of pupils that now surrounded him. The everyday living that experienced been an instance of the precepts he experienced laid down for all foreseeable future sociologists, "passing by means of all courses of society, placing oneself personally in the biggest number of different social positions, and even developing for oneself and other individuals associations which have never existed be- fore," 20 ended in peace, tolerable ease and comfort and even in possession of a appreciable reputation. 142 THE COUNTER-REVOLUTION OF SCIENCE The funeral re-united the more mature pupils like Thierry and Comte with the new kinds. The outdated Saint-Simon had just viewed die beginnings of the faculty that underneath his identify was to spread far and wide a entire body of ideas derived from his perform. It is due to them that he has develop into a figure of significant great importance in the record of social tips. While he was undoubtedly an primary, he was scarcely an authentic or profound thinker. The thoughts which he bequeathed to his pupils have been unquestionably held by numerous people at the time. But by his persist- ence and enthusiasm he attained adherents for them among the males who have been able of developing them and in whom he inspired adequate enthusiasm to act as a system in spreading them. As a single of his French biographers has stated, his position was de jaire flamboyer les idees comme des reclames lumineuses. 201 He has performed it to perfection. IV THE Religion OF THE ENGINEERS: ENFANTIN AND THE SAINT SIMONIANS one. Less than a thirty day period after Saint-Simon's demise his buddies and disciples constituted on their own into a official association in buy to notice the project of one more journal which he still experienced discussed with them. The Producteur, which appeared in six volumes in 1825 and 1826, was edited by the team underneath the leadership of Olinde Rodrigues, with the collaboration of Auguste Comte and some other people who have been not strictly members. Soon a further younger engineer, who had noticed Saint-Simon only once when Rodrigues released him, was to become the outstanding figure of the team and the editor of its journal. Barth61emy-Prosper Enfantin was the son of a banker. He experienced entered the Ecole Poly system but experienced still left it in 1814, two many years before Comte, and, like him, with out completing the class. He experienced due to the fact entered organization, expended some yrs touring and doing work in Germany and Russia, and had lately devoted some time to the research of political economy and significantly to the functions of Jeremy Bentham. Although his instruction as an engineer experienced remained in- full, or perhaps because of this, his perception in the unrestricted pow- ers of the mathematical and specialized sciences remained one of the most attribute attributes of his mental make-up. As he ex- plained on one event, "when I have found the terms possibilities, logarithm, asymptote, I am delighted, since I have regained the street which prospects me to formulas and sorts." 202 An uncommonly hand- some guy according to the views of his contemporaries, he looks to have possessed terrific own allure, which made it doable for him steadily to swing the overall Saint-Simonian movement in the direc- 143 144 THE COUNTER-REVOLUTION OF SCIENCE tion into which his sentimental and mystical bent led him. But he also commanded appreciable powers of intellect which enabled him to make essential contributions just before Saint-Simonism handed from its philosophical to its religious phase. 203 It has been stated, with some truth of the matter, that Saint-Simonism was born immediately after Saint-Simon's dying. 204 However pregnant in strategies Saint-Simon's writings ended up, he never ever realized a coherent technique. It is most likely also genuine that the extremely obscurity of his writings was 1 of the biggest incentives for his disciples to acquire his doctrines additional. It also describes why the worth of the joint initiatives of Saint-Simon and his pupils has almost never been correctly appreciated. The pure inclination of individuals who have regarded it has been to ascribe far too a lot to Saint-Simon himself. Others, who have been led by this to research Saint-Simon's possess writings, have been bound to flip absent upset. Although nearly all thoughts of the School can be observed somewhere in the works that have appeared in Saint-Simon's identify, 205 the authentic force which decisively influenced European believed had been the Saint-Simonians and not Saint-Simon himself. And we ought to by no means forget that the biggest of the Saint-Simonians in their early many years, and the medium by means of whom several of them had re- ceived the doctrine of the grasp, 206 was Auguste Comte, who, as we know, nonetheless contributed to the Producteur, although he was no extended a member of the team and soon broke off all relations with it. 2. The new journal experienced for its expressed objective "to create and develop the ideas of a philosophy of human mother nature based on the recognition that the future of our race is to exploit and modify exterior mother nature to its best benefit," and it thought that this could greatest be completed by "incessantly extending association, just one of the most strong implies at its command." 207 In buy to appeal to the standard community the programmatic content had been interspersed with some others on technological or statistical subjects, which were being usually published by outsiders. But most of the journal was penned by the minor team of disciples. There can also be very little question that, even for the duration of the calendar year when the Producteur was the center of their activities, Enfantin experienced by now the greatest share in the growth of the doctrines of the THE Religion OF THE ENGINEERS one hundred forty five school, while for some time his position was equaled or even overshadowed by the impressive persona of an additional new recruit, Saint-Amand Hazard. 208 Slightly older than Rodrigues or Enfantin, and, as a former member of the French Carbonari motion, an ex- perienced revolutionary, he joined the collaborators of the Produc- teur, who by now had captivated some previous Babouvists and Carbonaris. But even though these, and Bazard in distinct, played an vital component in major the Saint-Simonians in direction of far more radical sights, it is probable that the latter's doctrinal contributions are commonly in excess of- rated and that his role is more correctly explained by a con- short term who claimed that "M